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Posted
on Wednesday, December 6, 2006 by
Allison J
Give God some Elbow Room

A great Christian writer and theologian once said that we
need to leave “elbow room” for God. Questions began to run through my mind about
how one could possibly keep God out of anything. If God is Sovereign, then all
things are only done according to His will. And He is—He IS Sovereign and He is
also the God that stands at the door and knocks.
Don’t you ever
wonder about the children of Israel, roaming in the desert? Couldn’t God just
have willed them to be an obedient nation right from the start and thus
prevented the many years that they spent as nomads in the wilderness? He gave
them a choice over and over again. Later in His dealings with them, God cried
out, “If my people, who are called by my name, will humble themselves and pray
and seek my face and turn from their wicked ways, then will I hear from heaven
and will forgive their sin and will heal their land” (2 Chronicles 7:14). They
chose whether or not they were to draw their hearts to God—and as Scripture
tells us, whenever we do, He draws nearer to us.
He
doesn’t just want to take possession of, he wants whatever area of our
lives it may be that He’s calling for to be surrendered.
The concept of
surrendering is so foreign to our nature, so foreign to the cry of the world
which sings “I’m the boss of my life.”
One
of those things that you and I are called to in our love relationship with God
is to “keep your life so constant in its contact with God that His surprising
power may break out on the right hand and on the left. Always be in a state of
expectancy, and see that you leave room for God to come in as He likes” (Oswald
Chambers).
What happened to
children of Israel when they were about to reach the Promised Land? They did
not trust the God who had preserved and kept them that far to give them the land
of milk and honey and thus found themselves roaming in the desert for another
forty years. They missed out on God’s surprising power breaking out on the
right hand and on the left because they were so preoccupied with being their own
boss and did not seek His will as they should have. Do you ever become
preoccupied like that? Preoccupied with calculating and estimating, looking out
for things to come out “my way” and wanting God to work things out “my way,”
that we don’t truly look for Him but instead overlook Him. I
know that I have been guilty of such. When we keep our lives in constant
contact with God we realize that His ways will always be the best for us, since
He’s the One who created us and the One who created everything our eyes can see
and cannot see. “In order to be rightly oriented to God and His work, you need
a God-centered life…. The essence of sin is a shift from a God-centered to a
self-centered life. The essence of salvation is a denial of self.
We
must come to a denial of self and return to God-centeredness. When this
happens, God can accomplish through us the purposes He had before He created the
world” (Henry T. Blackaby).
That’s what “elbow
room” is all about. The phrase itself is figurative, but if you think about it,
it works. God gives us the choice. It’s all about choosing wisely. Surrender
to Him that which makes you lose sight of what is truly worthy of your adoration
and takes away from God-centeredness. Be ready for His work in your life.
Better yet, be ready by being a vessel ready to receive that work—with
plenty of room for it. And when you do, wait to see those great things that
happen when we give Him the “elbow room.”
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Posted
on Wednesday, October 18, 2006 by
Allison J
The WHO and the WHAT

The calling of God on our lives is a real thing.
It’s a powerful thing. It’s about grabbing hold of God’s “new name” for you,
just as Jacob did before the Lord dubbed Him “Israel,” and not letting go until
He blesses you. It’s not about how much you know or about what you do—it’s
about who you are.
We are told we are
the light of the world. We are told we are the salt of the earth. We are a
chosen generation and royal priesthood.
We are told that we are
the children of God amidst a crooked and perverse generation—and on and on goes
the list of our identity in Christ—but do we live in the reality of that new
identity He’s given us?
Do we live as if we have obtained mercy? Do we live as children of the Victor?
Does the joy of salvation in our soul and spirit take expression in all of our
actions and responses? After Peter tells us about who we are in the Lord, he
doesn’t forget to add, “That ye should show forth the praises of him who hath
called you out of darkness into his marvelous light.” I don’t know about you,
but I want my love to convince the world that God sent His Son to be a ransom
for many. I think many times we get caught up in the hype of things. We become
so enraptured with knowing and acquiring more data for our mental
storehouse that we never execute anything.
I think we miss that
so many times, and I certainly know that I am trying to find that balance.
It’s about separating the “who” from the “what,” and BEing.
As
Christians, I am sure that we all desire to intimately know, passionately love,
and joyfully serve the Lord, but the truth is, we can’t do that if we’re
preoccupied with having something extraordinary to do and show for ourselves, or
gaining more know-how. Knowledge unapplied is gained in vain. WHO do you
serve, and whom has He called you to be? Live it out. It’s not
easy, I know. It’s a daily thing, where we surrender ourselves, acknowledge Him
in all our ways and commit to Him the direction of our footsteps. In that daily
encounter, we find that an inexhaustible source of strength to live out His
calling for our lives lies in the One calling us.
As we earnestly
seek the most important Being in our life, let us ask Him to enlarge us for His
purposes. God knows how to do that best, and then we will see that He can
would “do immeasurably more than all we ask or imagine, according to his power
that is at work within us” (Ephesians 3:20).
BE who God
has called you to be—live in the reality of your identity in Christ, remembering
that “One life yielded to God at all costs is worth thousands only touched by
God” (Oswald Chambers).
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Posted
on Wednesday, August 30, 2006 by
Allison J
Convicted Free Men and Conquered
Slaves

There is such a comforting assurance that comes
from knowing that our Mediator between God and man is in intercession for us
before the throne of God.
Can you almost picture
Christ sweetly conveying His grace to us so that we may be one as He is with the
Father? All that come unto the Father by Him know that
on “another’s life, another’s death, they stake their whole eternity” (Horatius
Bonar).
However, many times
I have sat back
and analyzed some of my prayers, and what a tangled mess of motives God has
revealed deep within my heart—prayers that do not show my adoration and
gratefulness for the One who led me “out of the house of bondage”! Christ
lifted up His voice to the Lord in a prayer void of all egoistic traces, having
kept us in the Father’s name, and further
desiring that our “surrender
would be the interior surrender of convicted free men, and not merely the
outward surrender of the conquered slave.” I am reminded of the parable of the Pharisee and
the Publican (Luke 18).
The entirety of creation is at God’s disposal;
sometimes I almost wonder whether I think that I am adding some rare model to a
collection when I bring my “cattle” and “ten thousands of rivers of oil” before
the Lord.
“He’s got the whole world in His hands,” and yet
He waits for His children to demonstrate their willingness to change and bring
their hearts before His altar, leaving the sin of their soul at His mercy seat,
not with “jot and title” offerings, but hearts desiring to live before Him in
right standing and character. How many times has my heart come to him as a
conquered slave, subconsciously seeing prayer as a means to nourish myself,
going through the actions without zeal—without realizing the privilege of
fellowship with the Father because of my Mediator?
Prayer
is acknowledging that God gives life to those who overcome, that the victory is
Christ’s, and that He, the Victor, has a hold of our lives!
Christ’s love pours out
from His prayer for us and shows to every believer that prayer never lies in
self, but in the One to whom we pray.
The very
heart of God is opened up unto those who have knocked in all earnestness,
because now, we are the children of God. We cast off our
poor performances of our
supposed “goodness,” for now we stand without reservation upon the foundation of
the free love of Him who so loved the world that He gave His only Son for us.
The interior surrender of the
convicted free man sees that prayer “nourishes the life of God within us”
(Oswald Chambers)—not a means to satisfy self, but the very heart of God.
The interior surrender of the convicted free man sees prayer as an attitude of
reverence and kinship, as a spirit of wonder, as worship, as acknowledgement of
our need, as a knitting of our hearts with God’s voice, as a road to travel
where we keep learning to get in the right direction. There are days when the
conquered slave cries out, but remember that it is about a daily surrender to
our Captor—the Lover of our Souls, who more than anything desires communion with
His own. Let Him go before you as you seek to change direction on that road,
and take of that grace to be one with the Father.
“Make me a captive, Lord, and then I shall be free. Imprison me within Thine
arms and strong shall be my hand.” ~George Matheson
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Posted
on Wednesday, June 21, 2006 by
Allison J
The Potter

“Back of all that
seems to be, the Potter stands, with an ideal so lofty that our highest
imagination has not fully grasped it” (Hurlburt and Horton).
Through what seemed
a cruel experience, the Potter was shaping His child.
Although he could not comprehend what was befalling him, Job chose to respond
wisely, acknowledging the Sovereignty of the God who
“…is able
to destroy both soul and body…” (Matthew 10: 28).
Sometimes I think my
lot is so hard, and my soul becomes so discouraged without stopping to think
that my God has redeemed me at a countless cost—that He will work all things
together for good to them that love Him. In whatever impossible experience His
children might go through, the Lord stands sure as “…a shadow from the heat”
(Isaiah 25:4).
If we pay
close attention to the Psalms,
we find various Hebrew interjections, some of them selah’s and some of them
higgaion’s. “Selah” calls for a suspension of music, since a psalm is just like
a hymn, a poem set to notes. “Selah” calls us to pause and calmly think about
what we have just read. “Higgaion” is a musical notation indicating the
solemnity of a movement. “Higgaion” calls us to praise meditatively. We mostly
spot these Hebrew interjections in the midst of psalms that have to deal with
trials and hardship. When combined, we see the image of a child of God pausing
to meditate with a spirit of worship to God for Who He is in the
midst of the harvest abundance or even a raging storm.
Is an attitude of
worship present in your heart when the sail doesn’t go as smoothly as you had
thought? Better yet, is it present when everything seems to be stitched into
place? Do you take the time to selah in the moments of higgaion God places in
the middle of the prose He is writing of your life?
Worship and
wait.
God is called our “glory” and the “lifter up of our head” (Psalm 3:3). Direct
praise to Him, and then wait—wait for His light to banish the night from your
eyes, to feel His hand gently tip your face to
His countenance,
and His voice whisper a new song into your ear. Whether we find ourselves
panting under the “shadow from the heat,” seeking refuge from the trials that
beat on us like the fiery sun, or we stand in the “green pastures” and “still
waters,” Christ never fails to meet our need. Whether in joy or in sorrow, we
always need His hand, and He is ever-present molding us.
May our souls always
be ready to sing, “Shape us as you will, Lord, and finish the work You have
started in us so that we might be vessels meet for Your use.”
“But now, O Lord, thou art our father; we are the clay, and thou our potter; and
we all are the work of thy hand” (Isaiah 64: 8).
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Posted
on Wednesday, May 10, 2006 by
Allison J
In Awe of Him

“I find no secure place for my soul except in You, and I pray
that what is scattered in me may be brought together so no part may be separated
from You” (St. Augustine). Is stability inconceivable? In the midst of
the brewing storm Christ assured His disciples that they would get to the
other side as He called out with authority, “Peace, be still.” That is the
power of Christ in us: no matter how confusing our life might seem at the
moment, He can lead us out of the mazes in which we wander and settle whatever
trivial fears linger within us.
Our souls find no secure place but in Him,
and when He utters His command to the waves that toil within us, we stand amazed
in His presence because we come to realize He was in control all along.
I feel like I’ve
been asking a lot of questions lately with my graduation looming near. Although
it has not yet arrived, I feel my mouth shaping “farewell” to this chapter in my
life as if I were uttering some sort of misfortune—but it’s not. Each of my
classmates and I have a hill to keep climbing, a path that has been carved. We
have to keep putting each foot in front of each other, even if letting go proves
to be hard. I know that I have been struggling with letting go. I want to be
an “adult,” but I’m content with the safe boundaries that I’ve always known,
hesitant about the unknown frontiers that lie ahead, although God has faithfully
promised that he would “go before” me and prepare my way. “It is always wise to
look ahead, but difficult to look farther than you can see” (Winston Churchill),
and it is there where the word “faith” echoes loudly. It’s not so much about
the next step, because that has fallen into perspective for me. It doesn’t seem
to be about the “what else,” but rather about the “more.” But do I need to know
the “more” that the next step will deliver? Is that faith?
Faith is not
toil, but rest and peace, and “faith never knows where it is being led, but it
loves and knows the One Who is leading”
(Oswald Chambers). It amazes me to
think of the times that I, in a sense, have kept myself from seeing the Lord
mightily at work in me. So often, I turn my back on a room brimming with
blessings because of the narrowness of my mind and the weakness of my faith.
How could I possibly underestimate the power of the God who stilled the storm
and the magnitude of all He has done and is doing? By not bringing all my
doubts into His “storehouse,” surrendering all to Him, I paradoxically “limit”
the blessings that the Lord has prepared for me ahead in that next step that I
am hesitant about taking.
We need to be
enabled to do what we cannot do on our own—so go to the mercy seat, leave your
cares there, and in humility bring to Him your shortcomings, weaknesses, doubts,
and hesitations. I don’t want to minimize all that God wants to do in my life,
but I need Him to help me to be mindful of His presence and power in my life.
He IS there.
May those aspects of
our lives that have been scattered by doubt be brought together so we can show
our love for Him by embracing Him with our trust and touching Him with our
praise. We can have faith in Him simply because He is God—that should be
enough. I want to be in awe of Him—always.
Leave room for God to do wonders
and leave you breathless. He’s faithful—He will. May we all be full of the
calm peace of knowing that God reigns and can leave us in awe of Him.
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Posted
on Wednesday, March 29, 2006 by
Allison J
Me. Myself and I

Where does our
vision lie?
Christ has always directed our eyes heavenward.
His prayer was that believers would set their eyes and hearts on being animated
by one being, just as He was one with the Father. He desired that our vista
would not be fogged up by the present cares of this world, but that we would
find ourselves overwhelmed only by the tides of God’s grace.
“Let not your heart be troubled…” (John 14:1),
Christ gently told His disciples, and those words still echo true. Worry is a
pride issue, because it stems from not being able to be in control of what
is, and has been, rightfully God’s. The hosts in heaven cry, “You
are worthy, O Lord, to receive glory and honor and power, for You have created
all things, and for Your pleasure they are and were created” (Rev. 14:11)
Ultimately, pride is a result of letting our gaze fall down into our finite
selves and resources, instead of to the private sanctuary of prayer, where our
eyes will be directed to the nature of God. You see, God always appeals to the
nature of Who He is, and our God is Sovereign.
Christ always directed our eyes to the Father who
“gave His only begotten Son, that whosoever believes in Him should not perish,
but have everlasting life” (John 3:16). How can our lives be conclusive proof
to our degenerating world that we serve a God who sent His Son for the salvation
of the world, if our panorama is blurred by the pouring rain of self? In the
preoccupation of what is next on our schedules, in the busy cares of piling
schoolwork—in the overall general hurry of the day, do we stop to look up to God
who has assured us that “…eye has not seen, nor ear heard, neither has it
entered into the heart of man, the things which God hath prepared for them that
love him” (1 Cor. 2:9)?
“Thank God He
does give us difficult things to do! His salvation is a glad thing, but it is
also a heroic, holy thing. It tests us for all we are worth. Jesus is bringing
many “sons unto glory,” and God will not shield us from the requirements of a
son. God’s grace turns out men and women with a strong family likeness to Jesus
Christ, not milksops. It takes a tremendous amount of discipline to live the
noble life of a disciple of Jesus in actual things. It is always necessary to
make an effort to be noble”
(Oswald Chambers). And indeed, it is easy to scatter to personal pillars of
trust and it takes a tremendous amount of discipline to remember that simply
because “His lovingkindness is better than life,” our lips should always have
reason to be filled with praise” (Psalm 63:3, paraphrased). But you see,
there is good news: we owe our flesh nothing because Christ was “made in the
likeness of men” to direct wandering eyes to God’s sovereignty and we are
“complete in Him.”
We can extend our hands to touch the hem of His
garments and receive a remedy for our wandering eyes and the pride of our
souls. We can draw from His strength to live for one audience alone instead of
always dwelling on the “me, myself, and I.”
It is when our hearts are directed away from self, that we can tap into the
riches of glory, and take of God’s grace—the unmerited and enabling power to do
His will—and say:
“Not in the doubting throng,
Not in the
boastful song,
But kneeling—with
Christ above me— Humbly I’ll say, “I
love Thee.” Not with my lips
alone, Not for Thy gifts I
own,
But just for the
grace I see
Jesus, my soul
loveth Thee. Amen.” ~Unknown
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Posted
on Wednesday, February 22, 2006 by
Allison J
Not By Bread Alone

“To
whom am I narrating all this? Not to thee, O my God, but to
my own kind
in Thy presence—to that small part of the human race who may chance to come
upon these writings. And to what end? That I and all who read them
may
understand what depths there are from which we are to cry unto Thee. For
what is more surely heard in thy ear than a confessing heart and a
faithful life.” ~St.
Augustine~
Words are
a reader’s composite of the writer’s mind. Words highlight and express—they
allow us to taste and see. As I continue adding words to the page, I realize
that you might be wondering, “Who’s the rookie that’s writing?” Formal
introductions have always intimidated me, but once they’re out of the way, it’s
so much easier to get to know others. I’m Allison Jerez, and “Chung Lao”, the
fearless IPF leader, has graciously given me the opportunity to write for the
Inspirations column.
I pray
that as I have opportunity to share what the Lord is showing me, the words of
God would be highlighted boldly in your mind, and that you too would be able
to taste and see that the Lord is good. Ultimately, it’s not about getting to
know me better, but about drawing closer to the Lord whom you live for.
So…words. When it comes to our daily walk with the Lord,
there are two things to consider: His words and ours. Various school assignments
have me reading through the works of both historical and contemporary literary
masters, and the realization has never been stronger: nothing compares to the
prose of our God. The words in Scripture are His words to us.
What a
thought—that the Maker of Heaven and Earth would desire to thread His words into
our hearts by leaving them written for us to daily embrace!
The question is,
can we say as Samuel did, “Speak Lord, for Your servant hears”? It is so easy
for our ears to be tuned to hear ourselves speak when we should be cultivating a
devotion for hearing the Lord.
Peter, the
most headstrong of all twelve disciples, serves as a vivid example that
“…man
shall not live by bread alone, but by every word that comes forth from the mouth
of God” (Matthew 4:4).
After the resurrection, Christ appeared to the
disciples while they were fishing. Scripture tells us that “…when Simon Peter
heard that it was the Lord, he put on his fisher’s coat…and did cast himself
into the sea” (John 21:7). It is this same disciple that said to Christ some
chapters before,
“...Lord, to whom shall we go? You alone have the words of
eternal life” (John 6:68).
Are we willing to jump into the waves of a storm
to reach the One speaking? Are we earnestly drawing near to the throne of God
and letting the Spirit lead us in a surrender of those things which seek to
quench a hunger for God’s words? What about our words? The Psalmist sings, “My
heart overflows with a goodly theme; I address my psalm to the King. My tongue
is like the pen of a ready writer” (Psalm 45:1).
Do our conversations with the
Lord roll off our tongue like that, like “the pen of a ready writer”? God
already knows and understands our thoughts, but He still waits to hear the words
of His children.
That is the privilege of the believer.
Why then do we
often come before the throne of God with a general commentary of our lives,
sentences riddled with abstract hieroglyphics, instead of coming before Him as
the children of the King of Kings? Go to Christ and pour out all your words
before the mercy seat, chaff and grain together, with the assurance that our
Mediator will take and sift them, keeping what is of worth, and then with tender
care, blow the rest away.
Do not be discouraged in your devotion. Press-in,
because there is no greater honor than to know Him more and to hear the words He
has prepared for you.
As the
Holy Spirit continues to work in our lives, may we, with confessing hearts, lift
our voices to the Lord. May our words be authentic reflections, in spite of
ourselves, that we desire the meditation of our hearts to be acceptable in His
sight.
E-mail:
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